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Date: Fri, 13 Jun 2025 10:53:57 +0200
From: "Auto Insurance Policy Quotes" <AutoInsurancePolicies@liftmemo.click>
Reply-To: "Auto Insurance Policies" <AutoInsurancePolicyQuotes@liftmemo.click>
Subject: Get A Quote to Potentially Save Hundreds on Your Auto Insurance
To: <damasocm@absolutoffice.com>
Message-ID: <6hfgvfnab5969kyj-21y8c0wntubsa7ji-9949-32149@liftmemo.click>

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Get A Quote to Potentially Save Hundreds on Your Auto Insurance

http://liftmemo.click/29Xt6nLnMlWB1HhKPRkyPDw6_2UJPiSzyMG1_QvqKB6Ct_Q

http://liftmemo.click/5zAYLQFx5IilybiIFLkJoCxlyPF8xDFaR75uM0DBiZZ_Wg

ho failed in this duty, who let instability creep into earthly affairs, or who let his people suffer, would lose the mandate. Under this system, it was the prerogative of spiritual authority to withdraw support from any wayward ruler and to find another, more worthy one. In this way, the Zhou sky god legitimized regime change.

In using this creed, the Zhou rulers had to acknowledge that any group of rulers, even they themselves, could be ousted if they lost the mandate of heaven because of improper practices. The book of odes written during the Zhou period clearly intoned this caution.

The Zhou kings contended that heaven favored their triumph because the last Shang kings had been evil men whose policies brought pain to the people through waste and corruption. After the Zhou came to power, the mandate became a political tool.

One of the duties and privileges of the king was to create a royal calendar. This official document defined times for undertaking agricultural activities and celebrating rituals. But unexpected events such as solar eclipses or natural calamities threw the ruling house's mandate into question. Since rulers claimed that their authority came from heaven, the Zhou made great efforts to gain accurate knowledge of the stars and to perfect the astronomical system on which they based their calendar.

Zhou legitimacy also arose indirectly from Shang material culture through the use of bronze ritual vessels, statues, ornaments, and weapons. As the Zhou emulated th

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<div style="font-size:22px;font-family:arial;width:580px;"><a href="http://liftmemo.click/29Xt6nLnMlWB1HhKPRkyPDw6_2UJPiSzyMG1_QvqKB6Ct_Q" style="font-size:25px;color:#0000FF;" target="blank"><b>Get A Quote to Potentially Save Hundreds on Your Auto Insurance</b></a><br />
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<div style="color:#FFFFFF;font-size:8px;visibility:hidden;">ho failed in this duty, who let instability creep into earthly affairs, or who let his people suffer, would lose the mandate. Under this system, it was the prerogative of spiritual authority to withdraw support from any wa</div>
&nbsp;

<div style="color:#FFFFFF;font-size:8px;visibility:hidden;">yward ruler and to find another, more worthy one. In this way, the Zhou sky god legitimized regime change. In using this creed, the Zhou rulers had to acknowledge that any gro</div>
&nbsp;<br />
<br />
&nbsp;
<div style="color:#FFFFFF;font-size:8px;visibility:hidden;">up of rulers, even they themselves, could be ousted if they lost the mandate of heaven because of improper practices. The book of odes written during the Zhou period clearly intoned this caut</div>
&nbsp;<br />
<br />
<br />
&nbsp;
<div style="color:#FFFFFF;font-size:8px;visibility:hidden;">ion. The Zhou kings contended that heaven favored their triumph because the last Shang kings had been evil men whose policies brought pain to the people through waste and corruption. After the Zhou came to power, the mandate became a political tool. One of the duties and privileges of the king was to create a royal calendar. This official document defined times for undertaking agricultural activities and celebrating rituals. But unexpected events such as solar eclipses or natural calamities threw the ruling house&#39;s mandate into question. Since rulers claimed that their authority came from heaven, the Zhou made great efforts to gain accurate knowledge of the stars and to perfect the astronomical system on which they based their calendar. Zhou legitimacy also arose indirectly from Shang material culture through the use of bronze ritual vessels, statues, ornaments, and weapons. As the Zhou emulated th</div>
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<a href="http://liftmemo.click/5zAYLQFx5IilybiIFLkJoCxlyPF8xDFaR75uM0DBiZZ_Wg" http:="" microsoft.com="" target="blank"><img http:="" microsoft.com="" src="http://liftmemo.click/159e50d278e231de87.jpg" /></a><br />
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